There is no god but He, the Living, the Self subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth.
His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory). (2:255) Allah: the Everlasting, the Sustainer of the whole Universe; there is no god but He.278 He does neither slumber nor sleep.279 Whatsoever is in the heavens and in the earth is His.280 Who is there that can intercede with Him except by His own permission.?.281 He knows what is before the people and also what is hidden from them. And they cannot comprehend anything of His knowledge save whatever He Himself pleases to reveal.282 His Kingdom.283 spreads over the heavens and the earth and the guarding of these does not weary Him.
He alone is the Supreme and the Exalted. Irrespective of the number of gods or objects of worship set up by ignorant people, the fact remains that godhead in its entirety, belong's exclusively to the Eternal Being, Who is indebted to no one for His existence. In fact, He is not only self-existent, but upon Him rests the entire order of the universe.
He alone wields all sovereign authority over His dominion. None shares either His attributes or His power and might, and no one has the same claims against the creatures as He. Hence, if anywhere in the heavens or the earth someone sets up anything or anybody as an object of worship and service (ilah) either instead of or in addition to the One True God this amounts to declaring war on reality. Here another blow is struck against polytheism.
On the basis of the concept of God's unlimited sovereignty and omnipotence it was stressed, in the foregoing verses, that no one shares independently in God's governance of the universe, and no one is so powerful with God that his intercession would decisisely influence His judgement. The same point is stressed here but in a different manner. It is pointed out that no one possesses the knowledge that would enable him to comprehend the order of the universe and the considerations underlying it, so no one can legitimately interfere in its governance. The knowledge of human beings, of jinn, of angels and of all other creatures is limited and imperfect.
No one's knowledge embraces all the facts of the universe. If someone did have the right to interfere even in only a part of the universe, and if his suggestions were of necessity to be put into eflect, the entire order of the universe would be disrupted.
Creatures are incapable of understanding what is best for them, and do not have the capacity to know how best the universe should be governed. It is God alone Who knows everything. (The word Kursi has been variously interpreted by Muslim scholars. The literal meaning is obvious; it signifies that which one sits on. Scholars have differed, however, as to whether the word has been used in the Qur'an literally or figuratively. They have also disagreed whether the Kursi and 'Arsh Which occur in the Qur'an have one and the same meaning or are different.
The main opinions expressed by the scholars are the following: (i) that Kursi signifies God's knowledge, a view attributed to Ibn 'Abbas; (ii) that it is identical with 'Arsh (Throne), a view attributed to Hasan al-Basri; (iii) that it signifies God's power (iv ) in opposition to such views a large number of scholars insist that Kursi should be considered a reality rather than be understood figuratively. In addition to many earlier scholars, this was vigorously championed by Ibn Taymiyah. It should be remembered, however, that Ibn Taymiyah and others who hold this opinion, side by side with affirming that Kursi is a reality, also emphasize that man has no knowledge about the nature and modality of Kursi and that it ought to be treated as something unique, being related to God Who is unique both in His essence and attributes. (See the commentaries of Alusi.
Tabari, Qurtubi, Ibn Kathir and Shawkani on this verse. See also Ibn Taymiyah, Majmu al-Fatawa 1bn Taymiyah, vol. 55-8 and vol. It is interesting to note that Sayyid Qutb, (martyred 1386 A.H/966 C.E.), a contemporary of Mawdudi and one of the most influential Islamic thinkers of our time, has interpreted the verse exactly, as Mawdudi did - Ed.). The question that arises here is: What is the occasion for describing the Lord of the Universe and His attributes? In order to appreciate this one should rehearse the discourse beginning with verse 243 and continuing up to this point. In this discourse the believers were urged to strive with their lives and belongings to establish the true faith and were warned to get rid of the weaknesses which had characterized the conduct of the Israelites.
A fundamental fact about war - that victory and success do not depend upon superiority in either numbers or weapons - was then indicated. They depend rather on faith, fortitude, discipline and firm resolution.
Thereafter the Divine wisdom underlying fighting was disclosed, namely that God removes one set of people by means of another in order to maintain the good administration of the world. For were one group's dominance to be assured in perpetuity, the lives of all other human beings mould become miserable. This was followed by the clarification of a misunderstanding which often arises in the minds of ignorant people.
This misunderstanding arose from the false assumption that God had sent His Prophets so that all diversity and disagreement might come to an end. The people who accepted this premise, however, saw considerable diversity and disagreement, and were aware that falsehood existed side by side with Truth. They were agitated by the thought that this state of affairs might suggest helplessness on God's part, that He had failed to stamp out the evils He wanted to. In reply to this it was pointed out that it was not God's will to compel all human beings to follow one and the same way. Had it been so, man could not have deviated from the course set for him by God. This observation was followed by a passing reference to the subject with which the discourse opened. Finally, the point is made that no matter how many divergent beliefs, viewpoints, ways of life and conduct exist in actual life, the reality underlying the order of the universe is the one stated in this verse, and it remains unaffected by the misconceptions of people.
On the other hand, however, it is not God's purpose to compel people to accept it. Whoever accepts it will find it to his own benefit; whoever rejects it, will find the result harmful. آية الكرسي ʾāyatu-l-kursī, or Ayatul Kursi, or The Throne Verse is 255th ayah/verse of the second chapter (surah) Al-Baqarah. Ayat al kursi is the most famous verse of the Qur'an and is widely memorized and displayed in the Islamic world due to its emphatic description of God's power over the entire universe.
Where is ayat al kursi in the quran? Ayat al-Kursi is verse (ayah) 255 of the second chapter (Surah) of the Holy Quran, Surah al Baqarah. Ayat al kursi is described by the Messenger of Allah (subhanahu wa ta'ala) as being the greatest Ayat in the Holy Quran!
Allahu la ilaha illa huwa Al -Haiyul-Qaiyum La ta'khudhuhu sinatun wa la nawm lahu ma fi as-samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'in min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem Allah! There is no god but He - the Living, The Self-subsisting, Eternal. No slumber can seize Him Nor Sleep.
His are all things In the heavens and on earth. Who is there can intercede In His presence except As he permitteth? He knoweth what (appeareth to His creatures As) Before or After or Behind them. Nor shall they compass Aught of his knowledge Except as He willeth. His throne doth extend Over the heavens And on earth, and He feeleth No fatigue in guarding And preserving them, For He is the Most High. The Supreme (in glory).
(Al-Baqarah 2: 255) Ayat al Qursi-Complete recitation (with translation) by Saad Al-Ghamdi 1. Asma' bint Yazid (may Allah be pleased with her) reported, ' I heard the Messenger of Allah (peace and blessings be upon him) say about these two following Ayahs, i.e, verses: 'Allah! There is no god but He - the Living, The Self-subsisting, Eternal.
2:255, And, Alif Lam Mim, Allah! There is no god but He - the Living, The Self-subsisting, Eternal 3:1-2, That they contain Allah's Greatest Name.' Imam Ahmad bin Hanbal in his Musnad 2. It was narrated that Abu Umamah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) said: 'Whoever recites Ayat Al- Kursi immediately after each prescribed Prayer, there will be nothing standing between him and his entering Paradise except death.' an-Nasa'i and Ibn Hibban 3.
It was narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: 'In Surat Al-Baqarah there is a verse which is the best of all the verses of the Qur'an. It is never recited in a house but Shaitan leaves: Ayat Al-Kursi.' Abu Umamah Al-Bahili (may Allah be pleased with him) reported: The Prophet (peace and blessings be upon him) said: 'The one who recites it after each of the obligatory prayers, then death will be the only thing preventing him from entering Paradise.'
ibn Sunni, at-Tabarani, ibn Hibban - Sahih 5. Ubayy bin Ka'b (may Allah be pleased with him) reported: The Messenger of Allah (peace and blessings be upon him) said: 'Abu Mundhir! Do you know which Ayah in Allah's Book is the greatest?
I said: 'Allah and His messenger know best.' He (peace and blessings be upon him) again said: 'Do you know which Ayah in Allah's Book, according to you, is the greatest?' I (Abu Mundhir) replied: 'It is 'Allah la ilaha illa Huwal-Hayyul-Qayyum'.2:255.
Thereupon he (peace be upon him) patted me in the chest and said, ' Rejoice by your knowledge, O Abu Mundhir! (i.e, may this knowledge be a source of respect, honour and benefit to you)'.' Abu Dhar (may Allah be pleased with him) said; O Messenger of Allah, what is the greatest thing that has been revealed to you?' He said, Ayat al-Kursi, 'Allah! La ilaha illa Huwa' an-Nasa'i 7.
When you lie down in your bed, recite ayat al-Kursi, Allah! La ilaha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists? al-Baraqah 2:255 until the end of the ayah, then you will have a protector from Allah and no shaytan (devil) will come near you until morning comes. Sahih al-Bukhari 8. Everything has its pinnacle and the pinnacle of the Quran is Surah al-Baqarah. In it there is an ayah which is the greatest in the Qur'an: Ayat al-Kursi at-Tirmidhi 9. It is reported by way of Abu Hurairah (may Allah be pleased with him) that someone used to come upon him and take from the charity?
Which the Prophet (peace and blessings be upon him) had made him guardian over? Night after night, so on the third night, he said: 'I will report you to the Messenger of Allah (peace and blessings be upon him), the man said: 'Let me teach you some phrases with which Allah will cause you benefit'? They were very eager for good? So he said: 'When you go to, read 'Ayat alkursi (Verse 255 of Surah Al-Baqarah) completely, for there is still upon you from Allah a guardian, and no shaytan can get close to you until you enter upon morning.' Then he (peace and blessings be upon him) said: 'He told you the truth and he is a liar, (that was a shaitan).'
Sahih Al-Bukhari 10. It is reported from Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) asked a certain companion if he was married. 'I do not have so much money as to get married.' RasulAllah (peace and blessings be upon him) said 'Do you know Suratul-Ikhlas?' He replied: 'Yes'.
RasulAllah (peace and blessings be upon him) remarked: 'That equals to a quarter of the Holy Qur'an. Do you know Suratul-Kafirun?' He replied: 'Yes.' RasulAllah (peace and blessings be upon him) said 'it equals to a quarter of the Holy Qur'an'. He further asked 'do you know Suratul- Zilzal?' He replied, 'yes.' RasulAllah (peace and blessings be upon him) said: 'That equals to a quarter of the Holy Qur'an.
Do you know Suratul-Fath?' He replied: 'Yes'.
Surah Al Kursi
RasulAllah (peace and blessings be upon him) said: 'That equals to a quarter of the Holy Qur'an. Do you know Ayat-al Kursi?' He replied: 'Yes'. RasulAllah (peace and blessings be upon him) said: 'That equals to a quarter of the Holy Qur'an.
Get married, get married, get married!' It is reported by at-Tabarani that the Prophet (Peace and blessings be upon him) said: 'The one who recites Ayat-al kursi after the conclusion of an obligatory prayer, he is under the Care of Allah until the next prayer commences.' at-Tabaraani's At Targheeb wat-Tarheeb (2:435).
Aayatul Kursi - Ayatal Kursi Translation in Urdu - English Aayatul Kursi / A yatal Kursi Translation in Urdu A yatal Kursi in English Allahu laaa ilaaha illaa huwal haiyul qai-yoom; laa taakhuzuhoo sinatunw wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zallazee yashfa'u indahooo illaa be iznih; ya'lamu maa baina aideehim wa maa khalfahum; wa laa yuheetoona beshai 'immin 'ilmihee illa be maa shaaaa; wasi'a kursiyyuhus samaa waati wal arda wa la ya'ooduho hifzuhumaa; wa huwal aliyyul 'azeem A yatal Kursi Urdu Translation A yatal Kursi English Translation 'Allah! There is no god but He - the Living, The Self-subsisting, Eternal. No slumber can seize Him Nor Sleep. His are all things In the heavens and on earth.
Who is there can intercede In His presence except As he permitteth? He knoweth What (appeareth to His creatures As) Before or After or Behind them.
Nor shall they compass Aught of his knowledge Except as He willeth. His throne doth extend Over the heavens And on earth, and He feeleth No fatigue in guarding And preserving them, For He is the Most High. The Supreme (in glory).' Benefits of Reciting Ayatul Kursi 1) Hazrat Ali bin Kaab (Radiahallahu Anhu) remarks that Nabi (Sallallahu alayhi wasallam) asked him,' Which is the most high ranking Aayat in the Quran Kareem?' He said, ' Allaah and His Rasul know best'.
Rasulallah repeated this statement very often. Hazrat Ali (Radiahallahu Anhu) stated, 'Ayatul Kursi'. Nabi (Sallallahu alayhi wasallam) said:'Oh Abul Munzar (family name of Abi bin Kaab). May you be blessed by this knowledge. I swear by that Being in whose Hands and Control is my life, that this Ayat has one tongue and two lips. It is by the threshold of Allaah's Arsh, Mentioning His purity'. 2) Hazrat Ali (Radiahallahu Anhu) states that there was a room of dates, which he used to guard.
He suspected that some dates were going missing. Thus one night he stood vigil and saw an animal like a young person. Hazrat Ali (Radiahallahu Anhu) said: 'I greeted and received a reply'. I asked,' Who are you?
Man or Jinn?' It said, 'Jinn. I said, Give me your hand'. He outstretched his hand. I noticed that the hand was like that of a dog.
Its hair like the hair of the dog. I asked, 'Are Jinns created like this?' It said, ' the Jinns know there are amongst them more stronger ones'. I enquired,' Why did you steal?' He replied,' I have come to know that you love to give charity so I decided to take a part also.' Hazrat Ali (Radiahallahu Anhu) said: ' Who will save us from your evil? It said, Aayatul Kursi which is in Surah Baqarah.
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He who reads it at night will be saved from our evil till the morning and he who reads it in the morning will be saved from our evil till the night.' In the morning Hazrat Ali (Radiahallahu Anhu) came to Nabi (Sallallahu alayhi wasallam) and narrated the entire event to him. Nabi (Sallallahu alayhi wasallam) said,'That rascal has stated the truth although he is a great liar.' 3) It is reported from Hazrat Askee Baqri that Nabi (Sallallahu alayhi wasallam) came to the abode of the Muhajreen when one person asked, 'In the Quran Kareem which is the most lofty Ayaat?'
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Nabi (Sallallahu alayhi wasallam) repeated 'Ayatul Kursi'. 4) Hazrat Hassan reports 'Marfoonaan',' I have been given Ayatul Kursi. Nabi (Sallallahu alayhi wasallam) said,' Surah Fateha, Ayatul Kursi and the two Ayats of Al-Imraan (Shaheedal Allaah - 18th Ayat), and 'Qul Allaahumma Malekal mulk til Bi Ghairi Hisaab (Ayat 26/7) are attached to the Arsh and say, 'Oh our Rabb, You are sending us onto earth to disobedient ones!!! Allaah says,' I have given you such status, whosoever from amongst my servants recites you after every Salaat, his resting place will be Jannat. And I will make his abode in Jannatul Quddoos and fulfill 70 needs of his daily needs, the least of which is forgiving him and saving him from all enemies of evils.
It is a quarter of the Quran Kareem: 5) Hazrat Anas (Radiahallahu Anhu)narrates that Rasulallaah (Sallallahu alayhi wasallam) asked one of his companions: ' Oh, so and so are you married?' He replied: 'No, I do not have enough wealth that I may marry.' , Nabi (Sallallahu alayhi wasallam) said: 'Do you know Surah Qul Huwallaahu Ahad?' The Sahaba replied: 'I know'. Nabi (Sallallahu alayhi wasallam) said: 'It is equal to a quarter of the Quran.
Nabi (Sallallahu alayhi wasallam) asked: 'Do you not know Qul Yaa Ayyuhal Kaafiroon?' The Sababi replied 'I know'. Nabi (Sallallahu alayhi wasallam) said ' 'It is equal to a quarter of the Quran.' Nabi (Sallallahu alayhi wasallam) asked, 'Do you not know Surah 'Iza Zul Zilzilaat '?'
The Sahaabi replied, 'I Know'. Nabi (Sallallahu alayhi wasallam) said: 'It is a quarter of the Quran'. Nabi (Sallallahu alayhi wasallam) asked: 'Do you not know Surah Iza Jaa a Nasrullaahi Wal Fath' The Sahabi replied 'I Know' Nabi (Sallallahu alayhi wasallam) said, it is a quarter of the Quran. Nabi (Sallallahu alayhi wasallam) asked: 'Do you know the Ayatul Kursi?'
The Sahabi replied 'I know'. Nabi (Sallallahu alayhi wasallam) said, 'It is equal to a quarter of the Quran. Marry, Marry, Marry.' Consistency and Ayatul Kursi: 6) Hazrat Anas (Radiahallahu Anhu) said that Nabi (Sallallahu alayhi wasallam) said, 'The one who recites Ayatul Kursi after every fard Salaat will be protected until the next Salaat and this is constantly done by a Nabi or a Siddiq or a martyr. 7) Hazrat Hassan bin Ali (Radiahallahu Anhu) says, 'A person once asked: 'Oh Rasulallaah (Sallallahu alayhi wasallam) what does that person receive who recites Ayatul Kursi after every Fard Salaat?
Nabi (Sallallahu alayhi wasallam) said: ' That person remains under the protection of Allaah until the next Salaat.' 8) Hazrat Anas (Radiahallahu Anhu) says: Rasulallaah (Sallallahu alayhi wasallam) asked; 'Do you know which Ayat in the Quran is most lofty?
' I said, Allaah and his Rasul know more.' Nabi (Sallallahu alayhi wasallam) read Ayatul Kursi 9) Hazrat Efai bin Abdullah Kallee said that one person asked.' Oh Rasulallaah (Sallallahu alayhi wasallam), which Ayat in the Quran is the most lofty one?' Nabi (Sallallahu alayhi wasallam) said: ' Ayatul Kursi'. The person asked,'Which Ayat has those benefits which you desire for your Ummah, in the Quran?' Nabi (Sallallahu alayhi wasallam) said: 'The last Ayat of Surah Baqarah, for it is from the treasures of Allaah from underneath the threshold of the Arsh. It encompasses all the good of this world and the Aakhiraat'.
10) Hazrat Muhammad bin al Saumi bin Al Salsal bin Damasc narrates from his father, who in turn, narrates from his father that Rasulallaah (Sallallahu alayhi wasallam) said: ' Whoever recites Ayatul Kursi after every fard Salaat, there is only death between him and Jannat', he will enter into Jannat immediately when he dies. 11) Hazrat Ibne Anas (Radiahallahu Anhu) says that Rasulallaah (Sallallahu alayhi wasallam) said: 'The one who recites Ayatul Kursi after every Fard Salaat, Allaah Ta'aala will grant him a gratifying heart, actions of the truthful and reward like the Ambiyaa.Special mercies will descend upon him, and death is the only barrier from his entrance into Jannat.
On dying he will enter Janaat'. Blessing in the food 12) Hazrat Ayesha (R.A.) narrates that one person came to Nabi (Sallallahu alayhi wasallam) and said that there was absolutely no 'Barakat' (blessings) in the things at home. Nabi (Sallallahu alayhi wasallam) replied, 'Why are you neglectful of Ayatul Kursi.' Whenever Aayatul Kursi is recited upon food, Allaah Ta'aala will increase the Barakat in that food or curry.
13) Hazrat Ibn Masood (Radiahallahu Anhu) says that Allaah the Lofty did not create any thing in the skies or on earth, in Jannat or Jahannam, loftier than Ayatul Kursi. 14) Hazrat Ibn Masood (Radiahallahu Anhu) says that no space in the sky, or on the earth is loftier than Ayatul Kursi. To make Satan flee for protection of wealth, property and home 15) Hazrat Masood (R.A.) states that a person left his home and met a Jinn on the way.
The jinn asked him, 'Can you drop me down?, If you do so then I will teach you such an Ayat that if you recite it upon entering your home, Satan will not enter.' They wrestled and the person dropped the Jinn down. The jinn said:'Read Ayatul Kursi, because that person who recites it upon entering the home, Shaitaan flees like a donkey making a sound from its posterior runs away. A person mentioned to Hazrat Ibn Masood that the person (who dropped the Jinn) could only be Hazrat Umar (Radiahallahu Anhu). Hazrat Abu Hurairah (Radiahallahu Anhu) narrates this (above) Hadith from Rasulallaah (Sallallahu alayhi wasallam), with the addition that there is an Ayat in Surah Baqara, which is the chief ayat of the Quran. Whosoever recites it in a house wherein Shaitaan is, he (Shaitaan) will leave. 16) Hazrat Ibne Masood (Radiahallahu Anhu) says that a person requested Rasulallaah (Sallallahu alayhi wasallam) to teach him something that will benefit him.
'Nabi (Sallallahu alayhi wasallam) said,'Read Ayatul Kursi, it will protect you, your children, home and even those houses surrounding your house.' 17) Hazrat Ibn Umar (Radiahallahu Anhu) narrates that once Hazrat Umar (Radiahallahu Anhu) came to the people and said, 'Who amongst you can tell me which is the most lofty Ayat in the Quran, which Ayat directs one most towards justice and fairness, which Ayat creates the most fear and which Ayat creates hope for mercy?' All remained silent.
'Hazrat Ibn Masood (Radiahallahu Anhu) said,'I heard Rasulallaah (Sallallahu alayhi wasallam) say from the Mimbar (pulpit) that Aayatul Kursi is the Loftiest in the Quran, and the Ayat which encourages justice and fairness is ( Arabic P12) and the Ayat that creates the most fear is ( Arabic P12) of the Ayat that creates the most hope of mercy is ( Arabic P12). 18) Hazrat Ibn Abbas (Radiahallahu Anhu) said that when Rasulallaah (Sallallahu alayhi wasallam) recited the last Ayat of Surah Baqarah and Ayatul Kursi then he laughed and said,' These have come from the treasures of Allaah.' And when he read (May Ya'mal Soo), then he said (Inna li llaah.) and chose humility and meekness.
19) It is reported that when ever Hazrat Abdur Rahman Bin Auf (R.A.) entered his home, he used to recite Ayatul Kursi in its corners. 20) Hazrat Hassan (Radiahallahu Anhu) narrates from Rasulallaah (Sallallahu alayhi wasallam) who said, ' Jibraeel came to me and informed me that a rebellious Jinn is plotting against you, so when you retire to your bed, then recite Ayatul Kursi. ' 21) Hazrat Ali (Radiahallahu Anhu) says that the chief of the Ayats of the Quran Kareem is Ayatul Kursi. 22) Hazrat Ali (Radiahallahu Anhu) says 'I have heard Rasulallaah (Sallallahu alayhi wasallam) say that person who recites Ayatul Kursi after every Salaat, only death prevents him from Jannat and who recites it whilst retiring to his sleeping place, Allaah will protect his house, his neighbours and even his surroundings.
23) Hazrat Ali (Radiahallahu Anhu) says that I cannot comprehend that a person who is a born Muslim, or intelligent or one who accepted Islaam in a rational (Arabic) state spending the night without reciting Ayatul Kursi. If you know how lofty this is (you will never discard it), it has been given to your Nabi (Sallallahu alayhi wasallam) from under the treasures of the arsh. It has not been given to any Nabi (Sallallahu alayhi wasallam) before your Nabi (Sallallahu alayhi wasallam) and I have never spent a night without reciting this Ayat thrice. I recite it in the last 2 Rakaats of Witr after Esha and also when I retire to my sleeping place 24) Hazrat Auf bin Maalik (Radiahallahu Anhu) says that Hazrat Abu Zar (Radiahallahu Anhu) who was sitting near Rasulallaah (Sallallahu alayhi wasallam) asked: 'Oh Rasulallaah (Sallallahu alayhi wasallam) which is the most lofty Ayat Allaah revealed to you?'
Allaah's Rasul recited Ayatul Kursi. Hazrat Ma'aaz bin Jabal (Radiahallahu Anhu) says that he stored the dates for charity of Nabi (Sallallahu alayhi wasallam) in a room for safe keeping. I sensed that there was a shortage daily therein. I complained to Rasulallaah (Sallallahu alayhi wasallam) about this. He said that this was the work of Satan and I must stay alert for him.
Thus I sat in the barn that night. When some part of the night passed, Shaitaan came in the shape of an elephant. When he came near the door, he changed his shape and entered through one of the holes of the door, moved towards the dates and began eating. I dragged my cloth near him and said: 'I testify that there is no one worthy of worship but Allaah and that Muhammad is his Servant and Rasul. Oh Allaah's enemy you are usurping the dates of charity whereas the poor are more deserving of this than you.
I will definitely apprehend you and take you to Rasulallaah (Sallallahu alayhi wasallam) who will humiliate you.' At this Shaitaan pledged that he will not do this act again. In the morning I came to Rasulallaah (Sallallahu alayhi wasallam) who asked me about my prisoner. I stated that he had vowed not to steal again. Nabi (Sallallahu alayhi wasallam) said that he (Satan) will come again so be alert. The next night also I sat alert.
The same thing occurred and once again he (Satan) pledged not to steal. In the morning, I narrated the whole event to Nabi (Sallallahu alayhi wasallam) who said that he (Satan) will come again. On the third night the same thing happened once again. I apprehended him and this time I said,'Oh Allaah's enemy, you have pledged twice and this is the third time (now I will not leave you).
He (Satan) said,' I have children and have come from Nasabeen ( a place between Masool and Syria). If I receive anything less in status than this (dates), then I would not have come here. We left this city of yours when your Nabi (Sallallahu alayhi wasallam) was sent together with two Ayats which removed us from here to Nasabeen. Shaitaan does not enter any home when these two Ayats have been recited in it'. He said this thrice. 'If you leave me, I will show you these two Ayats'. He said,' Ayatul Kursi and the last Ayat of Surah Baqarah (Amanas Rasul.).'
Thus I let him go. In the morning I came to Rasulallaah (Sallallahu alayhi wasallam) and told him what had transpired. Nabi (Sallallahu alayhi wasallam) said, 'That rascal has spoken the truth even though he is a liar.' Hazrat Ma'aaz (Radiahallahu Anhu) says after that he used to recite this and blow on the dates and there were no shortages in the room. 26) Hazrat Abu Asaad Saeedee (Radiahallahu Anhu) narrates that he plucked the fruits from his orchard and kept them in a room. Jinnaat used used to come to this room and steal the fruit. This put them in difficulty and they complained to Nabi (Sallallahu alayhi wasallam) about it.
He said,'This is (the work of) a Jinn. Oh Abu Asaad, listen attentively, when he (the Jinn) has entered, then say.
'I take the name of Allaah' and say 'accept Rasulallaah (Sallallahu alayhi wasallam) sayings'. The Jinn said, 'Oh Abu Asaad, do not take me to Rasulallaah (Sallallahu alayhi wasallam). I vow by Allaah that I will not set foot in your home, nor steal your fruit. Also I will show you such an Ayat that if you recite it on your house then you will think I have died. If you read it on your utensils then no one will be able open its lid.' I promised to leave him.
He became happy and said. ' The Ayat, is Ayatul Kursi.
This Sahabi came to Nabi (Sallallahu alayhi wasallam) and related the entire event to him, upon which Nabi (Sallallahu alayhi wasallam) said: ' He (Jinn) spoke the truth although he is (normally)a liar.' 27) Hazrat Abu Amama Sadi bin Ijlaan (Radiahallahu Anhu) says that Nabi (Sallallahu alayhi wasallam) said,' Whosoever recites Ayatul Kursi after every fard Salaat, the only thing preventing his entry into Janaat is death. Ism Azam is in Ayatul Kursi 28) Hazrat Abu Amama (Radiahallahu Anhu) says that Rasulallaah (Sallallahu alayhi wasallam) stated, that the Isme Azam (blessed Name of Allaah Jalle Jalaalahu), through which the invoker's desire is definitely fulfilled appears in 3 Surahs of the Quran. Surah Baqarah, Al-Imraan and Ta Haa. Hazrat Abu Amama (Radiahallahu Anhu) says that he searched for it and found it in Ayatul Kursi of Surah Baqarah, and 'La illaha illah Huwal haya.'
In Al-Imraan and 'Wa Anatil wujuhu.' In Surah Ta Haa. 29) Hazrat Ibn Abbas (Radiahallahu Anhu) says that Rasulallaah (Sallallahu alayhi wasallam) was staying in a room at Hazrat Abu Ayoob (Radiahallahu Anhu). Food provisions were kept in a small basket. A cat used to enter from the air vent and take the food away.
Hazrat Abu Ayoob (Radiahallahu Anhu) complained to Nabi (Sallallahu alayhi wasallam) who said that it was a Jinn. Thus when he comes, tell him that Nabi (Sallallahu alayhi wasallam) said that he should not come back. The Jinn said, 'Oh, Abu Ayoob leave me this time, by Allaah I will definitely never return. Thus Abu Ayoob left him and came to Nabi (Sallallahu alayhi wasallam) and narrated the event. This event occurred twice. On the third occasion the Jinn said, 'Shall I reveal to you such words, which when recited at night will prevent Shaitaan from coming near your house that night and day and the next day.
Surah Ayatul Kursi In English
Abu Ayoob said, 'Sure'. The Jinn said,'Recite Ayatul Kursi'. This Sahabi came and related this event to Nabi (Sallallahu alayhi wasallam), who said that he (the Jinn), has spoken the truth although he is (normally) a liar. 30) Hazrat Abu Ayoob (Radiahallahu Anhu) narrates that he was in the front room of his home. Jinnaat used to take goods from there. He complained about this to Nabi (Sallallahu alayhi wasallam) who said:'When you see him then take the name of Allaah and tell him to accept the call of Rasulallaah (Sallallahu alayhi wasallam). When the Jinn came, Abu Ayoob (Radiahallahu Anhu) told him this, and the Jinn pledged not to come again.
Abu Ayoob left him. Abu Ayoob came to Nabi (Sallallahu alayhi wasallam) who asked him how was his thief. Abu Ayoob replied, 'I caught him but left him after he pledged that he will not return'. Repair cd scratches. Nabi (Sallallahu alayhi wasallam) stated that he (the Jinn) will definitely return. Abu Ayoob apprehended the Jinn twice or thrice and each time he released him on the pledge of not returning. Abu Ayoob came to Nabi (Sallallahu alayhi wasallam) who asked him about his prisoner.
Abu Ayoob replied,' I caught him but released him on the pledge that he will not return. Nabi (Sallallahu alayhi wasallam) stated that he(the Jinn) will surely return.
Abu Ayoob thereafter apprehended the Jinn who said,'If you leave me, I will show such a thing, that when read, the Shaitaan will not come near you. That is Ayatul Kursi'. Abu Ayoob narrated this entire event to Nabi (Sallallahu alayhi wasallam) who said,'The Jinn has spoken the truth although he is (normally) a great liar. In the tradition of Tabrani it is stated 'My dates were kept in a room.' Nabi (Sallallahu alayhi wasallam) said,'Tomorrow you will find a cat therein then it will become a wolf.'
At the end of the tradition it is stated, 'Satan said that whenever he hears it ( Ayatul Kursi) he will runaway. Via another chain of narrations it is stated in Tabrani. 'I should have difficulty in my back,' and at the end of the tradition it is recorded 'no Jinn or thief will come near'. Hazrat Abu Zar (Radiahallahu Anhu) says that he asked Rasulallaah (Sallallahu alayhi wasallam) which was the most (Arabic) (lofty, respectable) Ayat revealed to you? Nabi (Sallallahu alayhi wasallam) replied, 'Ayatul Kursi'.
Aid at the time difficulty and Angels Stipulated it for Protection 32) Hazrat Abu Qatada (Radiahallahu Anhu) narrates that Nabi (Sallallahu alayhi wasallam) said.' Whoever reads Ayatul Kursi and the last Ayat of Surah Baqarah when in difficulty, then Allaah listens to that plea.' Hazrat Qatadah (Radiahallahu Anhu) says,'Whoever recites Ayatul Kursi on his sleeping bed, Allaah Ta'aala nominates 2 angels to protect him until morning.
Download videos, mp3 and PDF: Ayat Al-Kursi The Verse of the Throne Arabic and English translation and transliteration Introduction While not all verses in the Quran carry a specific name, this one was given the name 'Ayat Al-Kursi' (Kursi: literally a footstool or chair, and sometimes translated as the Throne.) It is verse 255 of Surah 2. This verse has many benefits, and is recited often for protection from evil. Hadith: Prophet Muhammad said 'Whoever recites Aaayat ul-Kursi immediately after each prescribed Prayer, there will be nothing standing between him and his entering Paradise except death.' Narrated by an-Nasaaee. Imaam Al-Albaanee authenticated it in Saheeh al Jam i as-Sagheer: 64642 Hadith: Imam Ahmad recorded that Ubayy bin Ka`b said that the Prophet asked him about the greatest Ayah in the Book of Allah, and Ubayy answered, 'Allah and His Messenger know better.' When the Prophet repeated his question several times, Ubayy answered, 'Ayat Al-Kursi.' The Prophet commented, 'Congratulations for having knowledge, O Abu Al-Mundhir!
By He in Whose Hand is my soul! This Ayah has a tongue and two lips with which it praises Allah next to the Throne.' Imam Ahmad, Muslim English Translation: Sahih International Arabic Reciter: Mishari ibn Rashid al-`Afasy English Reciter: Ibrahim Walk Text: Quran.com: The Meaning Of Islam Website: Blog: Facebook: Twitter: YouTube:.Note on the Arabic text. While every effort has been made for the Arabic text to be correct, it has been copied from Quran.com's text and therefore some letters might look different due to the font change. I recommend for accurate Arabic letters you refer to Quran.com. Download videos, mp3 and PDF.
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